What is a rebel? A man who says no, but whose refusal does not imply a renunciation. He is also a man who says yes, from the moment he makes his first gesture of rebellion. A slave who has taken orders all his life suddenly decides that he cannot obey some new command. What does he mean by saying “no”? He means, for example, that “this has been going on too long,” “up to this point yes, beyond it no,” “you are going too far,” or, again, “there is a limit beyond which you shall not go.” In other words, his no affirms the existence of a borderline. The same concept is to be found in the rebel’s feeling that the other person “is exaggerating,” that he is exerting his authority beyond a limit where he begins to infringe on the rights of others. Thus the movement of rebellion is founded simultaneously on the categorical rejection of an intrusion that is considered intolerable and on the confused conviction of an absolute right which, in the rebel’s mind, is more precisely the impression that he “has the right to …”. Rebellion cannot exist without the feeling that, somewhere and somehow, one is right. It is in this way that the rebel slave says yes and no simultaneously. He affirms that there are limits and also that he suspects—and wishes to preserve—the existence of certain things on this side of the borderline. He demonstrates, with obstinacy, that there is something in him which “is worth while …” and which must be taken into consideration. In a certain way, he confronts an order of things which oppresses him with the insistence on a kind of right not to be oppressed beyond the limit that he can tolerate.